Devotions
Devotion-September 1, 2010
AddThis Social Bookmark Button

Do you sometimes wonder if God's hears your prayers? You have prayed about a problem or situation for a long time, but all you receive is silence. Nothing seems to change. How do you handle God's silence? Are you tempted to give up and allow yourself to deeper and deeper into despair?

 

How do we understand the spiritual discipline of prayer? What is its purpose? Is prayer an "easy" button to tap to right wrongs, to eliminate problems, questions, and doubts, or to get what we want?

 

Our Conversation Continues  . . . with the Parable of the Widow and the Unjust Judge, which is printed below. Jesus uses this parable to teach lessons on the need for, and the importance of endurance and perseverance in, prayer in the life of Christian discipleship. 

 

It is not surprising that this parable on prayer appears in Luke's Gospel. Jesus' prayer life and teachings on prayer are a recurring theme in Luke's Gospel that frequently notes Jesus withdrawing to pray and his teachings on prayer. But, like all of Jesus' parables, it also provides glimpses of other deeper truths about God's nature and how faithful discipleship is lived out in God's kingdom. 

 

In an unusual twist, Jesus tells us what the parable means before telling it. Jesus says that we should pray always and never lose heart. Then Jesus introduces a judge and a widow who are the main characters in the story. We are told that the judge neither "fears" (has no reverence for God), nor cares about people. Tension mounts immediately. Is the judge "fit" or "unqualified" to decide matters of justice, compassion, and mercy?

 

Then there is a widow who comes to the judge seeking justice on her complaint of being mistreated by someone. We are not told about the nature of the widow's complaint. Perhaps, someone has refused to give her something due or owed to her.

 

The judge initially refuses to hear her complaint. Is it because she doesn't have the "right" connections, lacks power, influence and money, and is therefore a "nobody?" Perhaps, he is inluenced by the widow's more powerful adversary. Whatever the judges reasons are, his actions confirm that he is "unfit" to be a judge.  

 

Have you found yourself in a position like the widow? You have prayed your needs and desires to God. You hear Jesus' invitation to pray always and do not lose heart. And you think, "easier said then done," when life's "alligators" of problems, troubles, or unfulfilled desires are nipping at you and threatening to crush your spirit, body, mind, and even your life. 

 

The widow refuses to give up. She relentlessly pesters the judge to grant her justice. The judge has a conversation with himself, not unlike the prodigal child and the dishonest steward, and finally decides to grant the widow her reuest. He does it just to get rid of her and keep her from bothering him and wearing him down.

 

Jesus concludes the parable by telling us that if the "unjust" can grant justice, imagine what God will do. Do you see Jesus' image of the judge as a negative example to reveal, by contrast, that God is just and merciful to all and especially toward those who are powerless and lack voice to secure justice? Does Jesus' lesson to pray always and not lose heart take on a different tone?

 

Does this parable speak a word of hope to us who may be waiting for God's answers to our prayers? It should, for Jesus says that God quickly grants justice. Have you considered prayer as a way in which we open our lives to God and allow God to enter? 

 

Perhaps, Jesus' lesson on prayer in this parable is also a challenge to pray to open the doors of our hearts for Jesus to come in. Jesus does shove the dooropen. He waits for an invitation that comes through prayer. Maybe Jesus is inviting us to keep praying in order to always remain open to God's leading and guiding.

 

God doesn't always remove our problems or grant our wishes as we pray them. Yet, through prayer we receive assurance that God is with us and for us through all of life's ups and downs.     

 

When Jesus enters our lives, we are able to see our need to know the Savior who first showed us grace, justice, mercy, and compassion. We are able to accept the challenge of the more important question, "Will we be just in our relationships? Will we see discipleship as faithfully responding to the needs of others in our midst?

 

As you continue conversation with this parable, consider the ways that prayer has changed you, caused you to reorder priorities, to focus on the positive rather than dwelling on the negative.

 

Do you trust God? Do you believe that "right" will prevail over "wrong?"

 

How will you handle God's seeming silence?

 

Parable of the Widow and the Unjust Judge (Luke 18: 1 - 8, NRSV)

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, "In a certain city there was a judge who neither feared God nor had an respect for people. In that city there was a widow who kept coming to him and saying, 'Grant me justice against my opponent.'

 

For a while he refused; but later he said to himself, 'Though I have no fear of God and no respect for anyone, yet beause this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.'

 

And the Liord said, "Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will He find faith on earth?"

 
Devotion-August 25, 2010
AddThis Social Bookmark Button

Our Conversation Continues with a parable that is one of the most difficult to understand--the Parable of the Dishonest Manager (or Shrewd Manager) found in the Gospels only in Luke 16: 1 - 13 printed below. Its principal characters are a rich man and his steward who is responsible for managing his property.

 

Jesus begins the story with accusations brought to a rich man that his steward is "squandering" (maybe stealing) his property. The rich man confronts his steward and demands an accounting from him. The steward is stressed out that he will be fired from his white collar job because he is unable to manual labor and is ashamed to become a beggar. So, he urgently devises a decisive and creative plan to secure a future for himself after he has lost his job. 

 

He goes to his master's debtors and refinances the debts they owe him, reducing some debts as much as 50%. He uses his position to make friends and gain their support. Why didn't the master make his steward hand in his keys immediately and notify his debtors that the steward no longer had authority to act for him?

 

Instead, the master surprisingly praises the dishonest steward for acting shrewdly to win friends who can help him have a comfortable life in the future. Can you find a reason why the steward's actions should be commended? Is this not the same steward accused of recklessly squandering the master's property at best and being dishonest at worse?

 

Jesus was a teacher and seen as such by his followers and friends, competitors and enemies. Jesus often taught using stories lifted from the pages of ordinary life to which He added unusual twists, which often frustrated his hearers as they wrestled to understand their meaning. His purpose for telling them is to teach deeper truths about God, what the kingdom of God is like and his followers should live. 

 

Why does Jesus tell a story that seems to condone dishonesty?

Read more...
 
Devotion-August 18, 2010
AddThis Social Bookmark Button

There's something about human nature that equates fairness and justice with getting what is deserved and being paid based on ability, merit, and effort. Those with more ability and who work harder and longer should receive the most. Right?

 

Our Conversation Continues . . . with the Parable of the Workers in the Vineyard (printed below) that turns worldly ways and conventional thinking inside out and upside down. Jesus teaches that in God's kingdom everyone receives the same benefits and blessings, irrespective of when they begin doing the work of the kingdom and the work they do. It is almost too deep for words and just barely within the reach of human understanding.

 

Yet, it's easy to see the "vineyard" as God's kingdom and the landowner as God who owns everything according to David. In the manager of the vineyard we see Jesus through whom God reaches out in love, in grace to give us what we do not deserve, and in mercy that keeps us from getting what we do deserve. In the day laborers, we see ourselves.

 

Read more...
 
Devotion-August 11, 2010
AddThis Social Bookmark Button

Parable of the Barren Fig Tree

Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good, but if not, you can cut it down." Luke 13: 6 - 9

 

In the movie The Last Holiday, Queen Latifah's character Georgia enjoys preparing food for her friends but leads a predictable, closed life. One day she falls in the kitchen, hits her head, and wakes up in office of a doctor who informs her that she has a terminal illness and that she has only a short period of time to live, maybe two or three weeks.

 

Her diagnosis changes everything. Georgia decides to do all the things she most wants to do in life--a fantastic European vacation, dining on rich food prepared by the world's best chefs, and even risk-taking activities like snowboarding. Her freedom changes her and others around her.    

 

Our Conversation Continues with Jesus' Parable of the Barren Fig Tree that is given just one year to produce fruit. It is a story that balances the inescapability of the coming judgment with promises of God's grace and mercy.  After three years of draining the soil's nutrients, drinking the precious water in a region of water scarcity, feeding on fertilizer, breathing air, soaking up the sun's rays and being cared for, the tree has failed to produce a single fig. 

 

And, the owner of the vineyard is disgusted and has lost patience. He is fed up that it has nothing to show for all the care and effort that have gone into trying to make the tree productive. He orders it cut down. But, the gardener of the vineyard goes to bat for the tree, pleading with the owner to give the tree another year to see if it will be fruitful with additional fertilizer. The owner decides to spare the tree. 

 

Are images of God, Jesus, and yourself starting to form? Do does the period of three years remind you of? 

Read more...
 
Devotion-August 4, 2010
AddThis Social Bookmark Button

The Parables of a Treasure, a Pearl and a Net

"The kingdom of heaven is like a treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad." Matthew 13: 44 - 48

 

Do you have someone or something you treasure? Most people do. It may be family, job, stock portfolio, or a possession. What is it about your treasure that makes it valuable to you? More importantly, what will you do in order to have and keep your treasure?

 

"And the Conversation Continues . . . " with three parables about the value of God's kingdom. Jesus says that the kingdom of heaven is like a treasure, a pearl and a net. Jesus' parables were drawn from ordinary, everyday life and always contain gems of truth and meaning about God, us, and life.

 

Still, Jesus' parables often frustrated his listeners. Once the disciples asked Jesus, "Why do you speak to them in parables?"  Jesus' response was as puzzling as some of his parables, "The reason I speak in parables is that seeing they do not perceive, and hearing they do not listen, nor do they understand" (Matthew 13: 10, 13). Can you imagine the baffled look on the disciples' faces with Jesus' explanation?    

 

What's Jesus' purpose for telling the parables of a treasure, a pearl and a net? What do they mean? What do they have to do with us 2000 years later? 

Read more...
 
<< Start < Prev 1 2 3 4 5 6 7 8 9 10 Next > End >>

Page 1 of 22